IV: The Process of Settlement:
In order for Islam and its Movement to become "a part of the homeland" in which it lives, "stable"
in its land, "rooted" in the spirits and minds of its people, "enabled" in the live of its society and
has firmly-established "organizations" on which the Islamic structure is built and with which the testimony of civilization
is achieved, the Movement must plan and struggle to obtain "the keys" and the tools of this process in carrying
out this grand mission as a "Civilization Jihadist" responsibility which lies on the shoulders of Muslims and -
on top of them - the Muslim Brotherhood in this country. Among these keys and tools are the following:
1- Adopting the concept of settlement and understanding its practical meanings:
The Explanatory Memorandum focused on the Movement and the realistic dimension of the process of settlement and its
practical meanings without paying attention to the difference in understanding between the resident and the non-resident,
or who is the settled and the non-settled and we believe that what was mentioned in the long-term plan in that regards suffices.
2- Making a fundamental shift in our thinking and mentality in order to suit the challenges
of the settlement mission.
What is meant with the shift - which is a positive expression - is responding
to the grand challenges of the settlement issues. We believe that any transforming response begins with the method of thinking
and its center, the brain, first. In order to clarify what is meant with the shift as a key to qualify us to enter the field
of settlement, we say very briefly that the following must be accomplished: - A shift from the partial thinking mentality
to the comprehensive thinking mentality, - A shift from the "amputated" partial thinking mentality to the "continuous"
comprehensive mentality. - A shift from the mentality of caution and reservation to the mentality of risk and controlled liberation.
A shift from the mentality of the
elite Movement to the mentality of the popular Movement.
A shift from the mentality of preaching and guidance to the mentality of building and testimony.
A shift from the single opinion mentality to the multiple opinion mentality.
A shift from the collision mentality to the absorption mentality.
A shift from the individual mentality to the team mentality.
A shift from the anticipation mentality to the initiative mentality.
A shift from the hesitation mentality to the decisiveness mentality.
A shift from the principles mentality to the programs mentality.
A shift from the abstract ideas mentality the true organizations mentality [This is the core
point and the essence of the memorandum].
3- Understanding
the historical stages in which the Islamic Ikhwani activism went through in this country: The writer of the memorandum believes that understanding and comprehending the historical stages
of the Islamic activism which was led and being led by the Muslim Brotherhood in this continent is a very important key in
working towards settlement, through which the Group observes its march, the direction of its movement and the curves and turns
of its road.
We will suffice here with mentioning the
title for each of these stages [The title expresses the prevalent characteristic of the stage] [Details maybe mentioned in
another future study].
Most likely, the stages are:
A- The stage of searching for self and determining the identity.
B- The stage of inner build-up and tightening the organization.
C- The stage of mosques and the Islamic centers.
D- The stage of building the Islamic organizations - the first phase.
E- The stage of building the Islamic schools - the first phase.
F- The stage of thinking about the overt Islamic Movement - the first phase.
G- The stage of openness to the other
Islamic movements and attempting to reach a formula for dealing with them - the first phase.
H- The stage of reviving and establishing the Islamic organizations - the second phase.
We believe that the Group is embarking on this stage in its second phase as it has to open the door and enter as
it did the first time.